Mother and motherland essay

mother and motherland essay

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This idea rejects that Rodinia ever existed as a transient supercontinent subject to progressive break-up in the latter part of Proterozoic times and instead that this time and earlier times were dominated by a single, persistent " Paleopangaea " supercontinent. As evidence, he suggests an observation that the palaeomagnetic poles from the continental crust assigned to this time conform to a single path between 825 and 633 million years ago and latterly to a near-static position between 750 and 633 million years. 8 This latter solution predicts that break-up was confined to the Ediacaran Period and produced the dramatic environmental changes that characterised the transition between Precambrian and Phanerozoic times. Break up edit In 2009 unesco's igcp project 440, named 'rodinia assembly and Breakup concluded that Rodinia broke up in four stages between 825550 Ma: 20 The break up was initiated by a superplume around 825800 ma whose influence—such as crustal arching, intense bimodal magmatism. Rifting progressed in the same cratons 800750 ma and spread into laurentia and perhaps Siberia. India (including Madagascar) and the congo-säo francisco Craton were either detached from Rodinia during this period or simply never were part of the supercontinent. As the central part of Rodinia reached the Equator around 750700 ma, a new pulse of magmatism and rifting continued the disassembly in western Kalahari, west Australia, south China, tarim, and most margins of laurentia.

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2008 which has south China between Australia and the west detailer coast of laurentia. 14 A revised "Missing-link" model is proposed in which Tarim Block serves as an extended or alternative missing-link between Australia and laurentia. 15 Siberia attached to the western us (via the belt Supergroup as in sears price 2000. 16 Rodinia of Scotese. 17 Little is known about the paleogeography before the formation of Rodinia. Paleomagnetic and geologic data are only definite enough to form reconstructions from the breakup of Rodinia 16 onwards. Rodinia is considered to have formed between.3 and.23 billion years ago and broke up again before 750 million years ago. Piper, resume rodinia is one of two models for the configuration and history of the continental crust in the latter part of Precambrian times. The other is Paleopangea, piper's own concept. 19 Piper proposes an alternative hypothesis for this era and the previous ones.

Since then, many alternative reconstructions have been proposed for the configuration of the cratons in this supercontinent. Most daddy of these reconstructions are based on the correlation of the orogens on different cratons. 10 Though the configuration of the core cratons in Rodinia is now reasonably well known, recent reconstructions still differ in many details. Geologists try to decrease the uncertainties by collecting geological and paleomagnetical data. Most reconstructions show Rodinia's core formed by the north American craton (the later paleocontinent of laurentia surrounded in the southeast with the east European craton (the later paleocontinent of Baltica the Amazonian craton Amazonia and the west African craton ; in the south with the. The positions of Siberia and North and south China north of the north American craton differ strongly depending on the reconstruction: 11 12 sweat -configuration (Southwest us-east Antarctica craton Antarctica is on the southwest of laurentia and Australia is at the north of Antarctica. 13 auswus-configuration (Australia-western us australia is at the west of laurentia. Ausmex-configuration (Australia-mexico australia is at the location of nowadays Mexico relative to laurentia. The "Missing-link" model by li.

mother and motherland essay

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Rodinia formed. 1.23, ga by accretion and collision of fragments produced by breakup of an older supercontinent, columbia, assembled by global-scale.01.8 ga collisional events. 7, rodinia broke up in the neoproterozoic with its continental fragments reassembled to form. Pannotia 633573 million years ago. In contrast with Pannotia, little is known yet about the exact configuration and geodynamic history of Rodinia. Paleomagnetic evidence provides some clues to the paleolatitude of individual pieces of the earth's crust, but not to their longitude, which geologists have pieced together by comparing similar geologic features, often now widely dispersed. The extreme cooling of the global climate around 717635 million years ago (the so-called Snowball Earth of the Cryogenian Period with ) and the rapid evolution of primitive life during the subsequent Ediacaran and Cambrian periods are thought to have been triggered by the breaking. 8 Contents geodynamics edit life timeline view discuss edit -4500 — -4000 — -3500 — -3000 — -2500 — -2000 — -1500 — -1000 — -500 — 0 — Axis scale : million years Also see: Human timeline and Nature timeline paleogeographic reconstructions edit The idea that a supercontinent existed in the early neoproterozoic arose. 9 not in citation given Examples are the Grenville orogeny in North America and the dalslandian orogeny in Europe.

Not to be confused with, rhodinia, a genus of moth. For the genus of metalmark butterflies, see. Proposed reconstruction of Rodinia for 750 ma, with orogenic belts.1 ga age highlighted in green. Red dots indicate.31.5. 5, valentine moores 1970 were probably the first to recognise. Precambrian supercontinent, which they named 'pangaea i'. 5, it was renamed 'rodinia' by, mcMenamin mcMenamin 1990 who also were the first to produce a reconstruction and propose a temporal framework for the supercontinent.

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mother and motherland essay

Sample essay comparative, essay on mother and motherland are greater

This outlook has continued till present day with a number of Islamic organizations declaring fatwas against singing Vande mataram. A similar opinion was expressed by sikh communities in Punjab advising against playing the song in Khalsa Schools. The Christian religious leaders however opined in favor of the song recognizing the patriotic sentiments and deemed that they did not clash with their religious views. Significance of the national Song The significance of the song has succinctly put forward by aurobindo Ghosh in his Mahayogi by saying, vande mataram was an expression of nationalism. It resume quickly spread throughout India and was on the lips of millions. Cambridge scholars recognize the song as the greatest and most enduring gift of the Swadeshi movement. In Popular Culture The poem Vande mataram has been set into more than one tune.

Through the years there have been numerous versions recorded with the oldest one dating back to 1907. From Rabindranath Tagore to ravi shankar. Rahman, prominent musicians through the ages have belted out their version of the song. It has been used in a number of patriotic movies like amar Asha and Ananda math. Vande mataram ranked as the second most popular song in the world through a poll conducted by bbc world Services n 2002.

Although an alternate tune was produced by patriot musicians, the song was not accepted by the constituent Assembly to be designated as the national anthem. Finally, the constituent Assembly came to a decision and on January 24, 1940 Vande mataram was officially declared as the national song while jana gana mana was designated as the national Anthem. Rajendra Prasad, the President of the constituent Assembly said, The composition consisting of words and music known as Jana gana mana is the national Anthem of India. The song Vande mataram, which has played a historic part in the struggle for Indian freedom, shall be honored equally with Jana gana mana and shall have equal status with. Controversies The tenets of Islam prohibit Shirk or Polytheism.


On this ground, the muslim factions of the political parties opposed singing of Vande mataram as the song depicts the motherland as a goddess and preaches worshipping her. The opposition had started as early as 1908 but got deluged in the ongoing wave of nationalism at the time. In 1923, the first public protest against performing the song was upheld by maulana muhammed Ali, who was presiding the kakinada session of the congress. To appease the muslims within the party, congress mandated singing of Sare jahan se Achha composed by muhammad Iqbal. The muslims demanded complete cessation of performance of Vande mataram. In the wake of such religious controversies, the congress leadership decided against endorsing the song as the national Anthem and proposed Jana gana mana for the same.

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The patriotic fervor the mantra generated was carried higher by aurobindo Ghoshs translation and the song now leaped out of its comparative obscurity within the covers of a bengali novel and in revelation one sweep found itself on the lips of every Indian man, woman. Young revolutionaries, charged up with patriotic enthusiasm, carried out daring acts of terrorism and faced the gallows with cries of Vande mataram on their lips. Such was the power of the phrase, the Indian National Congress made it mandatory to sing Vande mataram in every session across the country after 1915. Vande mataram - adoption as National Song Vande mataram soon became a song that made a permanent place in the hearts of every patriotic Indian further sanctified by the countless martyrs who were dedicated their life and soul at the altar of the motherland. However, the rendition of the song faced strong objection from the muslim faction leaders on the grounds of their religious tenets. The song clearly depicts the motherland as a nurturing yet all-powerful Goddess which was deemed unsuitable by the secular congress leaders for universal application. They adopted the first two stanzas as the official version for their meetings and sessions. The musical tune of the song was based on Indian classical ragas and was found to be unfavorable by the orchestra to be composed into a marching song.

mother and motherland essay

He described a group of resume monks who took on arms against the atrocious rule of the existing Muslim rulers and emerging British East India company regime. The song features as sort of the manifesto of the sanyansi group and eulogizes the land laden with rich, ripe crops and covered in lush green foliage, sundry of multicolor flowers and sparkling rivers adorning the terrain. The words of his verses are rich in adjectives that praise every aspect of the country and emphasizes on idolizing her as Goddess reincarnate. The verses impart a deep sense of patriotic love for the motherland in the hearts of readers despite the complexity of language and expression. Role in Indian Nationalist movement The popularization of the song was heralded by poet eminent Rabindranath Tagore when he sang a self-composed tune of the song in 1896 during the session of Indian National Congress in Calcutta. Association with the Indian Nationalist movement started in 1906, in the wake of Partition of Bengal by lord Curzon. The bengal provincial conference of the Indian National Congress at Barisal on April 14, 1906 burned an effigy of Lorg Curzon in protest and the crowd repeatedly chanted Vande mataram. It became the war-cry for Indian nationalists waging war against the British Raj to attain freedom for the motherland when the authorities forcibly tried to suppress the utterance of the phrase in Barisal.

with orchard gleams, cool with thy winds of delight, dark fields waving Mother of might, mother free. Glory of moonlight dreams, over thy branches and lordly streams, Clad in thy blossoming trees, mother, giver of ease laughing low and sweet! Mother i kiss thy feet, Speaker sweet and low! Mother, to thee i bow. Literary value bankim Chandra wrote vande mataram before he wrote Anandamath. He was inspired by the rich natural beauty of rural Bengal and the song became an ode to mother Bengal whom he visualized as the embodiment of supreme goddess, durga. Bankim Chandra later included the song in the novel Anandamath which was as a work of fiction but based on historical incident of Sanyasi rebellion during.

Revolutionary turned spiritualist Aurobindo Ghosh termed it the Anthem of Bengal and rendered the English translation titled I bow to thee, mother. The poem features diary in Bankim Chandra Chattopadhyays patriotic novel Anandamath which was published as a series in the bengali periodical Banga darshan between 18The language of the novel is formal Bengali, a dialect known as Sadhu Bhasha or Tatsama, but the verses of Vande mataram. Only the first two of the six verses were adopted as the national song in 1950. The lyrics of the song in Sanskrit are as follows. Vande mataram, sujalam suphalam malayajasitalam, sasyashyamalam mataram, vande mataram, shubhra jyotsna pulakita yaminim, phulla kusumita, drumadalasobhinim, suhasinim, sumadhura bhasinim. Sukhadam varadam mataram, vande mataram, the power packed verses had profound effect on the psyche of contemporary nationalists who assimilated the patriotic vibes. One of these young revolutionaries, aurobindo Ghosh, took upon himself the task of translating the poem in English with the aim to popularize it among international audience.

780 Words, essay on my, mother

Vande mataram - the national song of India, was adopted on January 24, 1950. This essay takes a look at its history, lyrics and significance. Title: Vande mataram, written by: Bankim Chandra Chattopadhyay, featured in: Anadamath, written on: november 7, 1875. Published on: 1882, music by: Jadunath Bhattacharya, raga: Desh, language: Sanskrit, translated to English by: Sri aurobindo Ghosh, first publication of translated version on: november 20, 1909. First Performed on: 1896, first Performed by: Rabindranath Tagore, adopted on: January 24, 1950, the first two verses of Vande mataram penned by legendary bengali writer and novelist, bankim Chandra Chattopadhyay was selected as the national Song of India on January 24, 1950. The song shares the same status as the national Anthem Jana gana mana barring certain official dictates. At the time when India achieved independence it certainly was the more popular tune compared to jana gana mana which was adopted as the national Anthem by the constituent Assembly later. The phrase vande mataram itself was the mantra of Indian revolutionaries and nationalist leaders during the countrys struggle for freedom. It enthused numerous young men and women who fell into the patriotic sentiments of the time, dedicating paper their spirits in service of their Motherland.


Mother and motherland essay
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